Galatians
Imagine being called by God to take the message of Jesus to
a certain group. Through the power of the Holy Spirit, you displayed God’s
power and you delivered the message clearly. The group you were sent to
accepted the message. They began to live it out. God, then, called you to
another group, but you planned on returning to this group and encouraging them
in their faith.
While you are gone, some other “believers” came in behind
you. They said that your message was only part of the story. You weren’t fully
a part of the family of God. You needed to perform certain rituals in order to
be fully accepted by God. The people, who originally accepted your message,
accepted this message as well. How would
you feel? You would probably be angry at those who came in behind you. And you
would probably be frustrated over your flock because they were so easily led
astray. Remember, this message you were sent to them with was given to you
directly from Jesus. You displayed the power of God in their midst. You lived a
life of integrity and displayed your faithfulness to this message. But still,
your group was led astray. How would you respond?
This is basically the story of Galatians.
Several questions need to be addressed: The letter is
written by Paul. Who is Paul? He identifies himself as an apostle. What is an
apostle? Is that important? This letter is addressed to the Galatians. Who are
the Galatians? What relation does Paul have with these people? Why did Paul
write this letter to them? What does this mean to me?
Who is Paul?
The Pre-Christian
Paul:
We first encounter Paul in the Bible in Acts 7. A young
Christian man named Stephen is being tried on the count of blasphemy (a serious
crime in Judaism, liable to the death penalty in certain circumstances). When
Stephen reaches what his accusers think is the height of his blasphemy
(claiming to see Jesus at the right hand of God), they put him to death. And a
man named Saul is there. Saul was probably Paul’s Hebrew name, and Paul may
have been the name he used in Greco-Roman contexts.
Acts 7:57-8:1 – At this they covered their ears and, yelling
at the top of their voices, they all rushed at him, dragged him out of the city
and began to stone him. Meanwhile, the witnesses laid their coats at the feet
of a young man named Saul.
As Stephen lay dying, the text notes that Saul approved of
their killing him. (Dig? What did this mean?)
We see that this act led to a great persecution against the
Christians in Jerusalem. And this Saul: (8:3 – Saul began to destroy the
church. Going from house to house, he dragged off both men and women and put
them in prison).
This persecution becomes so bad we see in
Acts 9:1-2 - Saul was still breathing out murderous threats
against the Lord’s disciples. He went to the high priest and asked him for
letters to the synagogues in Damascus, so that if he found any there who
belonged to the Way, whether men or women, he might take them as prisoners to
Jerusalem.
What other clues can we glean from the NT as to what Paul
was like before he became a Christian?
In his testimony later in the book of Acts that he was a Jew
from Tarsus of Cilicia (Acts 22.3). Tarsus was a city in what is now
southeastern Turkey. It was then…
A little later in this testimony we see that he was brought
up in Jerusalem and was educated under Gamaliel and he was trained in the Law
of his ancestors. Gamaliel was a very important teacher in Judaism. He was a
member of the Sanhedrin (a type of Jewish Supreme Court. We see him in Acts 5).
Paul was a very religious man, who was very concerned about
following the Law of Moses to the letter. He believed that his service brought
him a sense of righteousness before God.
Paul will tell the church of Philippi that he was from the
tribe of Benjamin and a Pharisee. His zeal for God was shown in how he
persecuted those who he felt were blaspheming God (by claiming that this Jesus
was God’s equal).
Paul’s Calling
We see in Acts three accounts of Paul’s conversion (the
second two were Paul’s accounts during trials). We will look first at the
account as it flows in the narrative of Acts. We saw earlier that Paul was
actively persecuting the early church, from Jerusalem to Damascus (in modern
day Syria). It was on the road to Damascus that Paul encounters Jesus and it
changes his life, his vocation, his worldview and his theology.
Read Acts 9:3-19
After Paul’s encounter with the Risen Jesus, Paul becomes a
powerful witness for the one he sought to destroy.
We see another interpretation of this event in Paul’s letter
that we are about to discuss, Galatians.
Gal. 1.11-17
We get another element to the story here. Paul reveals that
he went into Arabia. There has been much speculation on what Paul did in
Arabia, but more than likely, Paul began to study the Torah (and all of the OT)
with a new lens. He began looking for Jesus in the Hebrew Bible. He saw how the
entire story of God’s revelation of himself to the people of Israel was
pointing to the arrival of Jesus. He began to interpret the OT in light of what
Jesus had done (and was continuing to do in and through the Church). One thing
he became convinced of was that uncircumcised Gentiles could be put right with
God through faith in Christ without first becoming Jews. Key
After Paul had processed all of this, and after he gathered
information on the life of Jesus from his disciples, he began to tell others
about who Jesus was and why everyone should follow him. He spent a good deal of
the first part of his ministry back in his hometown of Tarsus. One of the
church leaders, an encouraging man by the name of Barnabas (who defended Paul
after his encounter with Jesus, when many in Jerusalem were rightfully afraid
of him), brought him to the hotbed of Christian growth, a nearby town called
Antioch.
What is the
connection to the Galatians?
Paul the Missionary
It was from Antioch that the Holy Spirit set apart Paul and
Barnabas and sent them on a journey to tell others about Jesus and to start
churches in those areas. This brings Paul to Galatia. This story is found in
Acts 13-14. He spent time sharing Jesus in towns of a Roman province called
Galatia (modern day central Turkey). Galatia gets its name from an ethnic group
of people called the “Gauls”. They have a connection to native French people
and actually run back to the ancient Celts. Paul spent time in the southern
Galatian cities of Pisidian Antioch, Iconium, Lystra and Derbe. While in these
cities, Paul began to lead people to faith in Jesus but he also encountered opposition.
Most of this opposition came from Jewish people who had the same zeal for the
Law of Moses that Paul had before his encounter with Jesus. They had the same
zeal to stamp out this Jesus movement (and stamping out Paul as well. Paul was
stoned and left for dead in Lystra).
Galatians is basically a letter to the churches that Paul
started.
Why is he writing
this letter to the Galatians?
These Galatians were being deceived by some Jewish
Christians who were mixing Judaism and Christianity. What we will find is that
there was a group of Jewish “Christians” who believed that non-Jews (the
majority of the Christians in Galatia) needed to submit to certain Jewish
rituals in order to be accepted fully as believers. The major ritual was
circumcision for males. It was the sign that God gave to Abraham that his
people were to be set apart from the rest of the world. (The thought was that
Jesus was a Jew, the early church was Jewish, therefore Gentiles needed to
become Jews in order to properly become Christians). This would become a major
issue in the early church. We will see in this letter that two very important
church leaders got into a public confrontation over this issue (Peter and Paul
in chapter 2). Ultimately the early church called leaders from all over the
church at the time and had to solve this issue. We see this conference detailed
in Acts 15. (Recap?)
Why should they listen
to Paul?
For one, he started these churches. Paul also claimed the
authority of an Apostle. What does that mean? From what we can gather from the
New Testament, an Apostle was someone who had seen the risen Lord and was
commissioned by him to proclaim the gospel and start churches. They had
authority in the churches they started. Other signs of an Apostle were signs,
wonders and miracles. Another task of the Apostles was the transmitting of the
words of the prophets and of Jesus to the church.
Other notes of interest about Paul: he was not married (and
probably never married, despite what some will say about his role as a Pharisee).
He had some kind of physical affliction. It is mentioned in
2 Cor. 12.7-9
and in our letter in Galatians 4.12-14
One of the marks of an apostle was persecution. Paul also
suffered much for his decision to follow Jesus. We get a good portrait of the
persecution Paul suffered (as well as his compassion for his churches):
2 Cor. 11:21b-29
Why is this letter
important to us today?
Are you ever tempted to put your trust in anything other
than what Jesus has done for you? Are there things that you do that make you
feel like God owes you some sort of blessing? Does God owe you heaven or a good
life because you go to church, serve the poor, read your Bible, avoid “sinful”
activities? If so, you need to read this letter. Or, at times are you tempted to
think that your understanding of Jesus or your way of being Christian is better
than someone else’s? (Reword these two sentences). Close with Paul’s
understanding of the gospel:
Eph. 2:8-9 - You have been saved by grace through faith -
and this is not from yourselves, it is the gift of God – no by works, so that
no one can boast. The sign that you’ve received this gift of grace is
repentance (a changed life that is devoted to following Jesus in the power of
his Holy Spirit).
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